Filed under: Roger's Blog, Womadelaide 2010 LIVE! News, Womadelaide 2010 Preview
There’s a long ‘live’ set from Unified Gecko (recorded as part of PBS-FM’s The Easey Street Sessions), together with an interview with Murat Yucel, broadcast on the Global Village on Sunday February 21, from about 5.15 pm. You can access this via PBS’s website: www.pbsfm.org.au through Listen Live>Radio on Demand (just log in and choose the program). Murat talks about the new Unified Gecko CD being prepared for WOMADelaide, about his work in Barobanda with Turkish Rom musicians, and about Besh o droM.
Roger
Womadelaide 2010 LIVE! – Preview Interview – Amal Murkus (mp3)
Roger Holdsworth speaks with Amal Murkus in the lead up to Womadelaide 2010…
Filed under: Systa BB's Blog, Womadelaide 2010 Preview | Tags: Womadelaide, Radio Adelaide, Ethiopiques, Hypnotiic Brass Ensemble, Ojo de Brujos
Hey y’all Welcome to WOMADELAIDE 2010 Live…….Its now only 17 sleeps unil festival kickoff and as I said on air today;, Womad is a freight train, you either get on board or get the hell out of the way! I’m doin my research, getting ready for Artist in Conversation, been playin out the trax and limbering up for 4 days of fun and frivolity, mischief and mayhem.
I’m also really lookin foreward to catching up with old mates, Jonathan….the ever vigilant webmaster, Michelle, the Queen o percussion, Don the Production maestro and Deb the whip handling ringmaster and a host of volunteers and enthusiasts from Radio Adelaide
Roger Holdsworth, our Global expert from PBS, Seth Jordan and his wry wit and whoever is coming down from CAAMA, cos our partner in fun Steve Hodder has an imminent arrival in hospital, an addition to his family.
But…..before all that happens Ive been working on Karavan! The Inaugural Melbourne International Gypsy Music Festival (try saying that after a few glasses o red) on Sat 27th at the Corner Hotel in Melbourne. Muziktraffik have brought Hungarian sensations Besh o droM to Australia and enroute to Woamd we’re having a bit of a Balkan wigout. Unified Gecko and Vulgargrad (who are also playin in Adelaide) are on the bill as is Woohoo Revue, Barons of Tang, Vardos and Rapskallion and I’m playing out as well.
So….life is busy
Now….Jonathan (Online Producer) has aksed for my top 3 acts….and I’m not sure I can trim it down to 3….but I’ll give it my best shot

1. Ethiopiques.....natch Wot can I say? Legendary musicians from Ethiopia...extraordinary sounds and music...look at the website, find the tunes...I don't need to say anything else

2. Hypnotiic Brass Ensemble Seven dudes....with brass instruments...all sons of Phil Cohran, trumpeter with Sun Ra.....their album is explosive....they sound smart in interview...what's not to like?

Ojos de Brujos. Now then....unlike Michelle who is a major fan of this band and threatened us with all sorts of bad things if she didn't get the interview, I can't say I know a real lot about Ojos. I got their albums, Ive read about them, but they cause such a foaming frenzy amongst their fans, that I gotta see em live.......
Dub Colossus, Calexico…Nortec…….Mariam Hassan….Nickodemus and Giles Peterson, be still my beating heart…there’s gonna be no sleep til Tuesday!
You’ll be hearin from me soon!
Systa bb
“The Good, The Dub & The Global
RRR Tues 2-4pm 102.7FM www.rrr.org.au
Filed under: Seth's Blog, Womadelaide 2010 Preview | Tags: Adelaide, Radio Adelaide, Seth Jordan, South Australia, Womadelaide, Womadelaide LIVE!, World Music
Womadelaide 2010 LIVE!’s presenters share their must see acts for Womadelaide 2010…

Ethiopiques – led by veteran singer Mahmoud Ahmed, this 10-piece Ethiopian/French band features the classic Ethio-jazz-funk style of the 60s and 70s. Should be great!

Dub Colossus – Nick Page (aka Count Dubulah - UK bassist & producer, formerly of Transglobal Underground and Temple of Sound) gathers together some of Ethiopia’s finest contemporary voices, to create a thoroughly modern version of Addis Ababa dub.

Mariem Hassan – hailing from the Western Sahara region of North Africa, Hassan’s hypnotic take on rootsy desert blues is the real stuff.

* Jane Siberry (aka Issa) – the quirky Canadian singer/songwriter has always been a left-field original. She’s been musically quiet for the last few years, so it should be interesting to see what she’s up to now.

Ravi Shankar & Anoushka Shankar – on his farewell tour, it will be a special treat to witness India’s legendary sitar master, accompanied by his talented daughter Anoushka and tabla virtuoso Tanmoy Bose.
Seth Jordan
Filed under: Roger's Blog, Womadelaide 2010 Preview | Tags: Amal Murkus, PBS, Radio Adelaide, Roger Holdsworth, Womadelaide, World Music
Amal Murkus is a Palestinian singer, actor and activist from Israel. She describes her music and songs as “reflecting Palestinian life dreams and issues”.
I spoke with her recently in the lead-up to WOMADelaide 2010. She started by explaining the political context for her music.
“There are different Palestinian realities. I belong to a huge number of Palestinian people – 1,250,000 – who did not leave their lands and their houses and their cities in 1948 when Israel became a state and when Palestine was occupied. So I have Israeli citizenship and I have an Israeli passport.
“My reality is different to that of my sisters and brothers who live in the occupied territories from ‘67 or in Gaza. If I was in Gaza, I couldn’t come to WOMADelaide. I wouldn’t be allowed to get out from Gaza or from Ramallah or Nablus. I’m supposed to be under siege there. But because I’m an Israeli citizen, I’m not under siege and I have more of an ability to move.
“It’s important to me that people know where I come from, so you can understand that there’s a Palestinian minority that still exists in our original land and villages. We still speak Arabic and have Palestinian culture. We also try to make some changes in the Israeli state, by voting for Palestinian members in the Israeli Parliament, and by being part of decisions – political and social – in Israel. I am also part of the Palestinian people who are in refugee camps in Jordan, Syria and Lebanon, and Palestinians who are refugees in Europe.”
Amal talked about the way in which she began singing, and what continues to define her choice of songs.
“Any artist in the world takes material from daily life, from the history of their people. For me, that’s from the poems of the Palestinians, from the stories of my grandfather and grandmother. When I began to sing, as a child, I chose to sing songs about refugees and about the land, about the dream of building a home, the dream of a white dove, a world of peace.
“I also sang the words of Joan Baez: ‘We Shall Overcome Someday’ or sang the Internationale – songs of all the poor people in the world, expressing solidarity and anger against discrimination and being killed in wars. I grew up as a child after the war in Vietnam. As a small child, I remember looking at photos of the victims of the Vietnam war – I cannot forget this photo of napalmed Vietnam victims. I stated to sing my first song as a lullaby: We Shall Overcome Someday.
“In my small village in Israel/Palestine I started to make connections between this and the suffering of my people – from the stories I heard from my father and mother about the destroyed villages. I knew that I had a relative in Lebanon who could not visit her village. I recognised that my land was conquered: the Government had taken it and I could not live in my land. I felt that my school didn’t have the same quality that Jewish schools near me had.
“I grew up with this feeling that my songs should reflect this life and these dreams.
“I am connected to the land, not only from a nationalistic position. I love nature, I love trees, I love everything that’s connected to seasons. So my songs manifest feelings and manifest agendas of the Palestinian people, but also manifest a lot of universal agendas of all the people of the world. When you love and I love, when you hate and I hate, and when you long for something … I don’t think we have different feelings. People all around the world love the same and we are the same.
“I don’t really want to put myself in a small circle of nationalistic feelings, but I am, as a singer, discriminated against because of my nationality. In my case, I choose that my songs always are part of the reality and choose not to ignore that reality.
“Even if I am singing about my grandmother or about my daughter, I feel that I am touched by the old Palestinian lyrics. I am also touched by modern Palestinian poetry. That is what moves my feelings, when I choose the lyrics.”
I had read that she was active within struggles against censorship, and so I was interested to ask Amal Murkus whether her songs were heard in Israel.
“I am not heard. Once I was heard more. After I released my first CD, the Israeli media was interested to talk to me, even asking the same questions that you’re asking, about the conflicts. After that, they stopped because they were afraid. When I said: ‘I am a Palestinian singer’, they were not happy about what I said. And when I said: ‘I am promoting Palestinian culture’ they were not happy with this. A lot of talk shows were afraid to invite me to talk about my songs; they were afraid to lose their audience, to lose ratings from the majority. I had a big struggle. I remember that I had an interview in the most important Israeli newspaper; I was talking as I am talking to you, without even trying to sell my CD, just expressing myself and my people’s feelings. I think this immediately brought me censorship: not to be heard on the radio, not to be invited to any talk shows in Israel and not to be invited to concerts.”
Amal has been involved with a group called Free Muse – and was a member of its Board. This international organization brought together many artists (at a conference in Copenhagen) whose songs were banned, and plans to issue a CD of their music in the near future. Amal explains more about her own position in this regard.
“I am censored – not by police, and not by Government – but my songs are not being broadcast on Israeli radios at all (or maybe once a year if there is a war, if there is somebody attacking, or if they want a peace song, then they play my songs).
“Even with my last CD, called ‘Renaissance of Palestinian Traditional Music’, when I went to record companies to find a way to distribute the CDs in Israel, they said: ‘We’ll distribute it only – but without any promotion; we’re not going to help you in anything.’ They just wanted to take a commission for selling the CDs, but were not ready to promote the CD. They were afraid of the words: ‘Renaissance of Palestinian Traditional Music’.
“When a minority holds to their cultural identity and tries to always keep the flame of the culture alive, the majority is always afraid – not only in Israel!”
Issues of gender are important to Amal.
“I am a Palestinian woman, a Palestinian mother, Palestinian daughter of my father and mother. The importance of women? It’s the most important thing I think.
“Women are the victims of war, the victims of violence. When you live in a militant society, a lot of people have weapons. I’m not only talking about Palestine, but the Palestinian women who live under occupation are even more victims: they lose their husbands, they lose their children, their brothers. They struggle in their daily lives to keep a house, without water, without electricity, without food; they struggle to give love to their children. And sometimes some are killed by the army. All around the world, women are the victims – women and children I think.
“Palestinian women have a lot of things to struggle for. But I can also see a lot of passion of Palestinian women to study and to be academic. We have a huge number of academic Palestinian women who also lead a lot of important social projects.
“International Women’s Day is the best day we celebrate here – we love this day. It’s one of the days we celebrate in my village. Ah … Women have a long struggle to achieve what we dream about.”
Amal also talked about the strong roles of women in maintaining and carrying the culture forward.
“When I made my last CD, I sat down with more than ten women: grandmothers, my cousins. They were carrying the songs all down the years through weddings, lullabies, and also when somebody dies. There is a great thing that Darwish, our Palestinian poet says: ‘The longing of the Palestinian woman, the Palestinian mother, becomes a melody, a flute …’ I think that my music and my songs, the melodies that I sing, are the longing of the Palestinian women all through history – I feel them. I feel my grandmother across 100 years – I really feel it. I recognise that all the songs were created by women.
“There’s a lovely story that my mother in law told me when I asked her: ‘When were you singing?’ She said: ‘When the house was empty and I was alone, I started to sing.’ I asked her: ‘Why did you not sing when your husband, when the men are in the house?’ She said: ‘I didn’t want them to cry. The men must be strong. The women can cry and express the feelings.’ She told me: ‘When we sing a lullaby for a child, in the beginning we sing him a very happy melody and very happy lyrics: about presents, about chocolate, about nuts, about a camel that comes from the desert and brings him presents. And when this child falls asleep,’ my mother in law said, ‘I start to cry, I start to sing the sad melodies, about longing, that I miss my brother, that I miss my homeland, about losing my mother. I cry after the child is asleep.’
“So can you see that we also have in our genetic blood a lot of sadness, because our mothers, our grandmothers, faced a lot of difficulties. Palestine was occupied by Turkey, then the English imperial forces came and occupied Palestine, then the Israelis came here. So there was a lot of cultural change, a lot of societal and economic changes. The women (together with the men) were the people suffering these difficulties. All these difficulties, all these longings, even all the love that is manifest in my songs (you can find a lot of love in my lyrics) – women carried these all through history. These songs: I promote them in my concert.
Faced with these ‘difficulties’, Amal Murkus remains optimistic. I asked her how.
“First, my name is Amal: Amal means ‘hope’. They chose this name for me. I am a simple person; I am moved by very simple things: by the love of a child, by a flower that is blooming, by the moon; I’m moved by the sea. And I can see from these small things that we have on this earth, what makes life worth living.
“I think that my songs make the occupation and Governments afraid. These are things that give me a lot of hope. When I know that the majority is affected by my songs, when I know that armies are afraid of me as a singer, I’m very happy. This gives me a lot of hope, because I feel I have power, that I have an instrument that is named ‘culture’.”
Roger Holdsworth
This interview can be heard on the Global Village, PBS-FM 106.7 FM in Melbourne, on Sunday 21 February, 5-7 pm and also via the PBS website: www.pbsfm.org.au
You can also check out “Operation Respect” which Amal Murkus is involved in here:
Filed under: Seth's Blog, Womadelaide 2010 Preview | Tags: Anoushka Shankar, Community Radio, Radio Adelaide, Ravi Shankar, Rhythms Magazine, Seth Jordan, Womadelaide, Womadelaide LIVE!
About to turn 90, sitar maestro Ravi Shankar heads Down Under on his farewell tour, along with his talented daughter Anoushka, reports Seth Jordan.
His name synonymous with classical Indian music, Ravi Shankar is almost ready to retire. But as his 90th birthday approaches in April, he’s on his way to Australia for an appearance at WOMADelaide and a few final performances in Sydney and Melbourne. Widely acknowledged as the man who opened Western ears to the sound of Indian music in the 1960s, through his legendary performances at the Monterey Pop Festival and Woodstock, and his high-profile associations with the Beatles’ George Harrison and classical violinist Yehudi Menuhin, Shankar’s influence has been incalculable. Now with his two daughters being recognised for their own musical talents – 30-year-old Norah Jones as an innovative jazz musician and 28-year-old Anoushka Shankar for her own sitar prowess – Ravi’s celebrated career is drawing to a close.
Born in Varanasi in 1920 to a wealthy Brahmin family, his Bengali birth name was Robindro Shaunkor Chowdhury. Shankar’s administrator father utilised the Sanskrit version of the family name, while young Ravi shortened the Sanskrit spelling of his first name, Ravindra. Joining the dance troupe of his elder brother – the renowned choreographer Uday Shankar – when he was just ten, Ravi moved to Paris, and toured Europe and America in the mid-1930s. “I was not only a dancer but also played various instruments like the sitar, sarod, flute and the esraj,” recalls Shankar today.
Learning French and discovering Western classical music and jazz, he began seriously studying music with the distinguished sarod master Allauddin Khan, who also toured with Uday’s troupe. In 1938 Shankar abandoned his dancing career and became a Khan’s full-time student, living with his teacher in the Indian city of Maihar. His debut 1939 sitar recital – in duet with Khan’s own sarod-playing son Ali Akbar Khan – was a success, but when I ask Raviji if he was satisfied with that early performance he humbly replies, “I felt relieved and happy that it went off very well, but ‘satisfied’?. I never feel satisfied with any of my recitals. I always felt and still feel that I could and should have done better.”
Completing his training in 1944, Shankar moved to Mumbai and began composing music for ballets. Recordings followed, as well as a stint as Music Director for the influential All India Radio in New Delhi, and compositions for the Indian National Orchestra, combining classical Indian and Western instrumentation. Introduced to famed violinist Yehudi Menuhin in 1952, Shankar eventually took up Menuhin’s invitation to perform in the West, and began touring to the UK, Germany and the US. His first album, the London-recorded Three Ragas, was released in 1956.
Of his long friendship with Menuhin (with whom he won a 1967 Grammy Award for their collaboration West Meet East) Shankar says, “He played an important part initially in my quest to bring our music to the West. He invited me to come to the USA, but unfortunately at that time I could not go. I sent Ali Akbar Khan and tabla player Chatur Lal and thanks to Yehudi, they were a great success. I have never known any classical musician – Indian or Western – with such humility, compassion, love, and understanding. He was so articulate and ready to help for any cause, be it music, poverty or hunger in any part of the world. I loved him and miss him. I have many fond memories of Yehudi – like his sitting on the dais wearing a kurta (long Indian shirt) and listening to my concert, staying at his house in Gstaad (Switzerland) and his visits to my own home.”
Another important alliance was Shankar’s onstage partnership with tabla master Alla Rakha, who began performing with Ravi in 1962. “Alla Rakha was one of the greatest tabla players of his time,” asserts Shankar. “He was my principal accompanist for more than a quarter of a century, travelling and performing with me all over the world. In all my performances I gave him a slot to play a solo number, which was never done by any vocalist or instrumentalist before! I started this vogue to expose the individual merits of the tabla player. Alla Rakha was a wonderful accompanist as well as a great soloist. I was very fond of him. Knowing (Rakha’s son) Zakir (Hussain) from when he was a baby, and to see him grow up as a phenomenal tabla player too has been a great joy. He is unique!”
Expanding on the role of tabla Shankar explains, “In the olden days most tabla players were like third-class citizens and never given any due for their talent. I can without any doubt say that I changed that. I thought it was not fair that they never had a chance to exhibit their talent and started giving a slot for their solo performance in my concerts. I was even blamed here by purists that I had ruined the concept of our music by giving too much importance to the tabla. One has to understand that when there is performance of one or two main sitar, sarod or vocal performers, the tabla is the accompanying instrument and will naturally be less prominent than the main performer. There should be a fine balance and I do feel it ruins the music if the tabla is too loud, too long and overtakes the main artist. I am nevertheless very happy to see that the tabla has also become so popular.”
Shankar’s music was being heard in ever-widening circles and in the mid-60s US band The Byrds (who recorded in the same studio as Ravi) incorporated some Indian elements into their work, and introduced the sound to George Harrison. He became interested, bought a sitar and used it on the ’65 Beatles track ‘Norwegian Wood’. Harrison and Shankar finally met in London in 1966, which led to George studying with Ravi in India. Subsequently Harrison contributed the Indian-influenced track ‘Within You Without You’ to the Sgt. Pepper album. In 1971 Shankar and Harrison organized the charity Concert for Bangladesh, which created the model for future benefit concerts, and the resulting recording won Shankar a second Grammy Award. Harrison collabrated with him again in 1974 on the expansive group project Shankar Family and Friends.
Ravi’s relationship with George made him a household name amongst Beatles fans, and raised his global profile considerably. But while Shankar readily admits that he benefited from the connection, he’s also been critical of the ‘down side’ of having his music associated with rock music and the wider ‘hippie’ scene. While personally very fond of Harrison, he expressed disappointment that Indian music was being misunderstood and linked to drug-taking. “It is true that when George became my student, the vast multitude of people all around the world became drawn to me and Indian music. And many of them tried to become performers of sitar without any training or direction,” says Shankar today. “But I am glad that this has changed and the kids realised that like classical violin, cello or flute, it takes years of learning and practicing to master the sitar.”
Shankar appeared at the Monterrey Pop Festival in 1967, alongside acts like Jimi Hendrix, Otis Redding, and Janis Joplin. In recent interviews he has expressed his dismay at witnessing The Who and Hendrix destroying their instruments, and his reactive threat to cancel his appearance. In 2008 he told The Guardian newspaper “I thought he (Hendrix) was fantastic, but so very loud. And then he would do that thing with his instrument when he would open up a can of gasoline and burn his guitar. People went gaga for it; they loved it. But for me, the burning of the guitar was the greatest sacrilege possible. I just ran out of there. I told them that even if I had to pay some kind of compensation to get out of playing the festival, I just couldn’t do it.” The organisers’ ended up giving Shankar his own stage for an afternoon performance of ragas, during which it was reported that Hendrix sat quietly in the front row.
In our interview however, Shankar is more forgiving. “At Monterrey I requested not to perform in between the famous rock and pop stars. I was given a separate slot of two hours in the afternoon. It was a great joy and one performance that I will always remember. My two days at Monterrey, seeing those young beautiful people giving flowers and wishing for love and peace, which they really meant, was very touching and a revelation! Though I knew that they were not technically aware of Indian classical music, I was touched to see how all of them were genuinely moved and happy by my recital. You have to see the documentary of the festival to believe it. There is always something good in every experience.”
His 1969 appearance at the gigantic Woodstock festival, in less-than-ideal conditions, was not a pleasure for him though. When I inform him that I attended that legendary event as a 17-year-old, and it was his performance that stood out in my memory as the most sublime, he diplomatically responds, “It was drizzling and under the difficult conditions I did my best to perform for the vast audience of half a million people. But I am glad to know that my recital there touched you.”
Shankar’s connection to jazz is also strong, and he believes there is a shared understanding of improvisation between the two genres. “I love Jazz!, he enthuses. “Though they come from different perspectives there are two basic resemblances – taking a theme and improvising melodically on it, and the tightness of beat and interplay of rhythmic patterns. As you may know, John Coltrane was very dear to me and took a few lessons from me. He was going to come and have serious study with me for six months and everything was planned. Unfortunately he died just before that. He even named his son Ravi Coltrane after me who is very sweet and a wonderful musician. My elder daughter Norah is also a wonderful jazz artist. She can just about jazz up anything! Lately, I have developed a friendship with Herbie Hancock and I enjoy him both as a musician and human being.”
For a musician who has worked tirelessly to inform new audiences about the history and intricacies of Indian music, when I ask Shankar whether he felt that Western classical audiences were resistant to accepting that the Indian classical traditions are on equal footing with Western traditions, his answer is emphatic.
“Yes! That is why from day one in the mid-50s I made it a point in my performance to explain to the audience the salient features of our classical music. The differences from Western classical music, the ‘ragas’ and their timings, their principal moods or rasas. Indian classical music comprises numerous features and one of them being different talas with different cycles and countings. I think people were fascinated and intrigued and accepted what I explained.”
“But even today, it is the big music industry like the Grammys who have not given it the proper slot that it deserves,” he continues. “There should be a whole section for Indian music with slots for classical, folk, pop and collaborations. I’m glad to note that now they have two slots for World music (traditional and contemporary), but I was very amused to note a couple of years ago that a tanpura (Indian drone) player was nominated for the Grammys. It is like having the piano page-turner being nominated!”
Is he comfortable having his music included under the ‘World music’ banner these days? “I’ve accepted the label because it includes all of my experimental compositions along with my classical exposure,” he says. “I do hope though that people understand that our classical music tradition is just as if not more solid than the western tradition.”
Having undergone rigorous training himself when he was young, I enquire as to what Shankar sees as the major changes in the way that Indian music is currently taught, and whether he thinks it’s in a healthy state?
“Things have changed along with mechanical developments,” he responds thoughtfully. “I have trained Anoushka and a few disciples in the old traditional way. A true talented seeker of serious classical music will make sure to learn properly with a Guru or a college of music even though he may benefit a little through numerous devices available. Learning through a proper Guru is more ‘kosher’. Both Hindustani Music of North India and Carnatic Music of the South are doing better than ever internationally and fairly well in India. We should only ensure that the value of learning directly from a Guru is not lost. I worry about all these internet and video teachers.”
Shankar suffered a heart attack in 1974 and underwent further surgery in ‘92, but it didn’t slow him down much. He toured throughout the 80s and 90s; wrote two orchestal concertos; received an Academy Award nomination for his ’82 Gandhi film score; was nominated to the Rajya Sabha – India’s upper house of Parliament; collaborated with composer Philip Glass on the 1990 album Passages; and lectured at the University of California in San Diego. In 2000 he won another Grammy for Best World Music Album for his live Full Circle: Carnegie Hall.
Splitting his time these days between homes in California and Delhi, where his Ravi Shankar Foundation continues to teach aspiring students, Shankar has been the recipient of fourteen honorary doctorates, received India’s highest civilian honour – the ‘Bharat Ratna’, a French Legion d’Honneur, and been made an Honorary Knight Commander of the Order of the British Empire by Queen Elizabeth. Having written two autobigraphies – My Music, My Life (1969) and the updated Raga Mala (1997), his life was scrutinised from a different perspective in 2002 when daughter Anoushka wrote her own memoir Bapi: Love of My Life. “She had the freedom to write as she wished and I admired it,” says Shankar.
“There’s a tendency to turn my father into a deity of Indian music,” explains London-born Anoushka in a separate interview, “or to sensationalise his success story or his personal life. But the marvel of him to me is his many facets – the performer, the composer, the teacher, all abilities rare to find in just one person. And on top of that there’s the warm and loving father, the caring man. In my book I wanted people to know that he’s also a really funny down-to-earth guy, rather than just a sitar guru. I wanted to provide a more all-around picture of him.”
Having fathered her half-sister Norah with New York concert producer Sue Jones in the late 70s, Shankar married Anoushka’s mother Sukanya Rajan in 1989. “I didn’t really live with him until I was about 7,” says Anoushka. “Before that I was just meeting him when he would come to London for shows, and sometimes we would visit him in Delhi. He was on tour a lot, but when I was 10 I started to go on tour with him as his tanpura player. That allowed us to spend a lot more time together.”
“As a sitar teacher he was very stern and strict,” confides Anoushka. “He had very high standards and he could be impatient, wanting me to pick things up very quickly. But his passion for the music is infectious and addictive, and he takes his students on a journey with him. And as his daughter he was a little softer with me than some of his other students, and he would pepper his lessons with wonderful stories – it was very beautiful.”
Anoushka’s own musical rise is an obvious source of pride for her father. “Though Sukanya and I encouraged her mostly for music, Anoushka from her childhood was a multifaceted talent, whether in music, dance, modelling, acting or writing,” he gushes. “She also studied the classical western piano and was very good at it. There was a time when we didn’t know which direction she would take. Apart from the classical format that I taught her, she has blossomed out as a fantastic composer and performer in cross-over styles as well as a writer! I am very proud of her!”
When I ask Ravi what he, as Anoushka’s sitar teacher, feels that she still has to learn, his accumulated wisdom is apparent. “I believe in what my Guru Baba Allauddin said – ‘There is no end to learning music or acquiring knowledge of our music, which is like a endless ocean and I am only standing at the shore’. I am proud to say that Anoushka also feels the same way and is getting better all the time. The second you feel you know everything, you stop growing.”
Perhaps the last word should go to Ravi’s wife Sukanya, who facilitated our interview. “Raviji surprises me everyday, not only with his musicianship but with his quick humour, dedication, constant search of knowledge and above all his kindness and humility. I cannot think of anyone who has taught innumerable students without charging a penny for over six decades, a person who has constantly tried to make peace in this world through his music, a person who not only took Indian music across the seas but also someone took Indian musicians and gave them a platform to perform and brought many young Western musicians to India to study, learn and perform. After all the honours and accolades, he has received for his music, he brings tears to my eyes when he says, ‘I could have been the best if I had worked harder’. He is humility personified! I cannot thank God enough for giving me this opportunity in this life to serve and love him. Without a doubt, whether in the East or the West I can say that at 90, with a career spanning eighty years, that Raviji is the greatest living musician in the world! With folded hands, I seek everyone’s prayer for his health and long life.”
Ravi and Anoushka Shankar perform with tabla player Tanmoy Bose at WOMADelaide on March 8th, Sydney Opera House on March 15th & 16th, and Melbourne’s Hamer Hall on March 20th.
Seth Jordan
This article thanks to Rhythms Magazine – Check out their February issue for more Womadelaide coverage.
Filed under: Michelle's Blog, Preview Interviews, Womadelaide 2010 Preview | Tags: Adelaide, Community Radio, Ojos de Brujo, Radio Adelaide, South Australia, Womadelaide, World Music
Womadelaide 2010 LIVE! – Preview Interview – Ojos de Brujo (mp3)
Ojos de Brujo from Barcelona, Spain, is an eleven member music collective whose fiery flamenco heartbeat also pulsates with the complexities of Indian and Afro-Cuban rhythms, entwined with elements of hip-hop, funk and jazz. On paper, that’s a heady mix that could do your head in, but as percussionist Xavi Turull explains to Radio Adelaide’s Michelle Smith, it’s a unique blending of sounds that’s been evolving for more than twenty years…
Filed under: Preview Interviews, Roger's Blog, Womadelaide 2010 Preview | Tags: Radio Adelaide, Roger Holdsworth, Ross Daly, Womadelaide
Womadelaide 2010 LIVE! – Preview Interview – Ross Daly (mp3)
Roger Holdsworth speaks with Ross Daly about the upcoming Womadelaide festival…
Filed under: Womadelaide 2010 Preview | Tags: Radio Adelaide, The Bamboos, Womadelaide
The Bamboos – On The Sly (Music Video)
The Bamboos formed in Melbourne back in 2000 and have a solid live reputation. They’ll be releasing a new album in February 2010 – just in time for Womadelaide!
Filed under: Womadelaide 2010 Preview | Tags: Babylon Circus, Radio Adelaide, Womadelaide
Babylon Circus – Live at the Woodstock Festival in Europe (2006)
Babylon Circus will be performing at Womadelaide 2010…
Filed under: Womadelaide 2010 Preview | Tags: Arrebato Ensemble, Radio Adelaide
A recent review of the Arrebato Ensemble from Australian Stage Online…
… The first privilege of the evening was finding the Arrebato Ensemble as support. In presenting just three pieces, this fivesome again showed themselves to be, well, awesome, in passionately delivering progressive flamenco, at times showing very Moorish roots; at others, exhibiting a rock-riffing sensibility with orchestral manoeuvres in the dark reminiscent of early ELO or even Hendrix.
Read the rest here.
Filed under: All Blogs, All Podcasts, Live on-site interviews, Live on-site performances, Michelle's Blog, Preview Interviews, Roger's Blog, Seth's Blog, Systa BB's Blog, Womadelaide 2010 LIVE! News, Womadelaide 2010 Preview | Tags: Community Radio, Radio Adelaide, Womadelaide
Womadelaide 2010 LIVE! is one of Australian Community Radio’s biggest broadcasts of the year. Presented and produced by community radio’s finest, the broadcast is a celebration of music, arts and dance from all over the world. We’ll be broadcasting, blogging, streaming and podcasting leading up to and during the festival. Womadelaidelive.com is the place to come for all your Womadelaide essentials.
Our broadcast runs over 3 nights:
Saturday March 6 – 6.30-8.30 SA Time
Sunday March 7 – 6.30-8.30 SA Time
Monday March 8 – 6.30-8.30 SA Time
In Adelaide? Tune into Radio Adelaide 101.5 FM
Outside of Adelaide? Check our Broadcast Stations page or listen online at http://radio.adelaide.edu.au/listenonline
If you’re a festival punter we’ll help guide your way to the hidden treasures, the you-simply-cannot-miss moments and give you major preview interviews, videos and information on Womadelaide 2010.
Can’t make it to the Womadelaide festival in 2010? Live vicariously through us!
Filed under: Womadelaide 2010 Preview
Ethiopiques – Live at WOMAD 2009
The poster of this particular video was very positive about their experience:
This is Ethiopiques & Badume’s Band performing as the Open Air Stage’s final act on the final day at WOMAD 2009 in Charlton Park. The singer is Mahmoud Ahmed, one of the original Ethiopian greats looking resplendent in his robes, and with one of the finest voices I have heard at WOMAD. This is a great example of the soul and jazz that came out of Addis Ababa in the early 1970′s, with a young band standing in for the old bands that have disappeared over the years, but sounding truly authentic. The downpour that had been present for many hours suddenly didn’t seem important anymore, and I left the festival with a smile on my face.
Filed under: Womadelaide 2010 Preview
Check out a live performance from The Armada, who will be performing at Womadelaide 2010…
In the lead up to Womadelaide 2010, we’ll be trawling the web for all the best Womadelaide related stuff so you don’t have to!
Here’s Xavier Rudd back in 2006 performing live in Amsterdam…
Xavier Rudd – “Fortune Teller”
Filed under: Womadelaide 2010 Preview
The full Womadelaide 2010 program has finally been launched!
Check out the lineup at http://www.ripitup.com.au
Don’t forget – Womadelaide 2010 LIVE! will be covering the festival extensively, so stay tuned!
Filed under: Womadelaide 2010 Preview
Amal Murkus – Live performance via Youtube.com
With some stellar acts already announced for Womadelaide 2010 including Amal Murkus, Babylon Circus, Dub Colossus and more (read the full line up here) Womadelaide fans are excited about the release of the full line-up on Friday December 11. It’ll be announced on ripitip.com.au and we’ll be keeping a close eye on the announcement.
Womadelaide 2010 will groove, dance and blast it’s way into Botanic Park from March 5-8 2010. Womadelaide 2010 LIVE! is Australian community broadcasting’s contribution to the event with live broadcasts, podcasts and blogs on site featuring exclusive interviews and performances.
If you’re an Australian community radio station and think Womadelaide would sound great on your station, details will be available soon to take the broadcast. For punters, www.womadelaidelive.com will cover things leading up to, during and after the event and is your ultimate guide to Womadelaide 2010.










